But his do was to end her crucifixion , which is better by this take than an inaction of prolonging it , or an inaction of everything (including feeding her- which is nonoperational euthanasia ) which would involve led to greater suffering forwards death . He simply ended his daughter s sufferingObjections from the functional ViewAssuming that I am hurt about my argument from a utilitarian stand would only come from a exquisite utilitarian conniption that is non simply concerned with maximising well behaved , but also with honoring the sanctity of liveliness . just now both(prenominal) utilitarian who fundamentally supports that which spares or maintains the some lives (and minimizes deaths ) would uplift Robert Latimer s actions in a negative light , as this witness would hardly (or non at all ) cope quality of scent . But a true , elemental utilitarian view should recognize quality of animateness , for non only life and death weigh in on maximizing pleasures and variant . A miserable life s founding should negatively clashing some hedonic calculus (a apparatus termed by Jeremy Bentham , which refers to some system of weighing pleasures and pains to steady down what is scoop up .
So a true utilitarian view would not hold that Latimer s ending a life of suffering was wrong , but quite an that it was virtuously praiseworthyObjections from the Deontological ViewAnyone arguing that Latimer s actions were morally guilty while maintaining a deontological view would also have to im! pound that his action intended to take a life , rather than save one . But that was not his use . If that was his sole purpose in what he did to his daughter , Tracy , consequently his action was no different from murdering someone in tatty countercurrent , which also has the direct intention of overcomeing . Latimer s intentions were not to kill they were to end suffering and pain...If you want to get a broad essay, order it on our website: BestEssayCheap.com
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